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VOL. 8, ISSUE 1 (2026)
The polity of Naga indigeneity and identity: Historical, political and anthropological perspectives
Authors
Inato Y Shikhu
Abstract
The discourse on Naga
indigeneity and identity occupies a central position in the historical and
political narratives of Northeast India. The Nagas, inhabiting the mountainous
regions of present-day Nagaland and adjoining areas of Manipur, Arunachal
Pradesh, Assam, and north-western Myanmar, historically maintained autonomous
socio-political institutions and cultural traditions. Prior to colonial
intervention in the nineteenth century, Naga societies were organised around
village republics characterised by communal land ownership, clan-based social
organisation, and participatory governance. The expansion of British colonial
rule and missionary activity significantly transformed these indigenous
institutions and reconfigured the political and cultural landscape of the Naga
homeland. Subsequent integration into the Indian Union further complicated the
articulation of Naga identity and aspirations for self-determination. This
article examines the polity of Naga indigeneity by integrating political and
anthropological perspectives. Drawing on the works of scholars such as Sanjoy
Hazarika, Dolly Kikon, Arkotong Longkumer, Abraham Lotha, B. Datta-Ray, and
Temsula Ao, the study analyses the historical evolution of Naga socio-political
institutions, colonial transformations, and contemporary debates surrounding
indigenous identity. The paper argues that Naga identity is not merely a
political construct but a deeply embedded cultural system shaped by kinship
networks, land relations, oral traditions, and indigenous governance
structures. Understanding these anthropological foundations is crucial for
interpreting the ongoing political discourse surrounding Naga indigeneity and
identity.
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Pages:234-238
How to cite this article:
Inato Y Shikhu "The polity of Naga indigeneity and identity: Historical, political and anthropological perspectives". International Journal of Social Science and Humanities, Vol 8, Issue 1, 2026, Pages 234-238
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